Like its users, one important feature of language is its dynamism. Thus, language adapts to situational constraints as its users vary across regional/geographical, social, educational, occupational, etc. domains. English is such a typical language that, as a result of vast geographical distribution, has often assumed the peculiarities of different societies that use it informing the notion of variety. Varieties of English thus exist among the three Kachruan circles among which Nigerian English (NE) is situated. This paper, building on the works of several scholars who have approached the NE phenomenon from different perspectives, discusses the phonological, morpho-syntactic, lexicosemantic and pragmatic features NE. It is submitted that the issue of variation and/or deviation characterizing the NE be harmonized within the Global English (GE) variety and Computer-Assisted Language Learning (CALL) be fully incorporated and implemented so that the current state of English language teaching and learning in Nigeria would transcend the “state of confusion” (Babatunde, 2002) it is now. This is considered expedient so that the Nigerian users of English would be able to cope meaningfully with the challenges posed by the knowledge-driven twenty-first century, in which English is assuming greater roles and significance.

1.0. Introduction

One sociolinguistic implication of the diffusion of English language – an amalgam of the three paltry languages of the Jutes, Angles and the Saxon, unknown in the 6th Century AD – in the global scene is the emergence of World English (WE) (Adegbija, 1994). English is now spoken all over the world among various categories of speakers.

The Kachruan ‘three concentric circles’ of English users are the Inner Circle, the Outer Circle and the Expanding Circle (Kachru,1985).These are normatively characterized as Norm-producing, Norm-developing and Norm-dependent users. This sociolinguistic scenario is also aptly captured by Quirk (1985:1-2) as English as a Native language(ENL) countries (Great Britain, United States, Canada, Australia, South-Africa), English as a Second Language countries (e.g. Nigeria, India, Singapore, Tanzania, Zambia, Ghana, Uganda, Kenya, etc.) and English as a Foreign Language countries (e.g. Germany, Russia, China, France, Belgium, Italy, Saudi Arabia, Greece, etc.) (Adedimeji, 2006).

The international explosion of English has made it cease to be an exclusive preserve of the English people (Adegbija, 1994:209).As there are more speakers of English in the outer and expanding circles than the norm-producing inner circle, English is now seen as a global language, susceptible to the subtleties and idiosyncrasies of regional and cultural linguistic behaviours. Indeed, Bailey and Gorlach (1982) provide a panoramic overview of world varieties of English as clothed by their various distinctive peculiarities and identifiable local flavour. Some of the issues that have arisen from this phenomenon as rightly identified by Adegbija (1994) are: (a) the growth and development of indigenized, nativized idiosyncratic varieties, (b) the issue of intelligibility or otherwise of the emerging varieties and the implications of this for an international or global variety, (c) the acceptability of the different varieties and (d) the determination of which variety should be the ideal norm to use as a model, especially in education.

As “sociolinguistics tries to cope with the messiness of language as a social phenomenon” (Coulmas, 2003:263), such messiness may be said to abound in the socio-geographical spread of English across the world. Some world varieties of English, aspects of Nigerian English inclusive, would still need to be interpreted to other speakers of English before they are intelligible. This is a result of the overbearing local idioms and linguistic patterns that characterize such varieties or uses. Trask (1995:75) provides such structures of English varieties that are quite normal to their users as follows:

1. We had us a real nice house.

2. She’s a dinky-di Pommie Sheila.

3. I might could do it.

4. The lass didn’t gan to the pictures, pet.

5. They’re a lousy team any more.

6. I am not knowing where to find a Stepney.

The expressions above are marked by dialects or regional forms. Almost all of them may have to be interpreted to Nigerian and other English speakers apart from their specific users. As adapted from Trask (1995:74-75), the first expression is peculiar to the south of the USA, with the extra “us” and the form is sometimes used elsewhere. The second structure is Australian English, a native speaker variety, and it means “she’s a typical Englishwoman.” The third example is a normal expression in parts of the Appalachian Mountain region of the USA as well as many parts of Scotland; it means “I might be able to do it.” The fourth structure is ‘Geordie’, the speech of the Tyneside area of northeastern England and it means “The girl didn’t go to the cinema.” The fifth expression is typical of a large part of northeastern USA and the use is considered mysterious because it means “They used to be a good team but now they are lousy” the opposite of they are not a lousy team anymore .The last (number 6) example is an Indian English expression and it means “I don’t know where to find a spare wheel.”

What the above shows that English adapts to the socio-cultural constraints that characterize various contexts of its use. A world language par excellence, its propensity to adapt to the dictates of its users, whoever they are, appears to be inimitable. This paper overviews the linguistic features that typify Nigerian English and highlights the implications of such in an unfolding century that poses greater challenges for mankind, economically, politically, culturally, educationally among others, and in which internationalism and globalization will become more pervasive. The present exercise is relevant because most previous attempts at addressing features of the Nigerian English have been particularistic and unidirectional, focusing on individual or two levels of linguistic description. For instance, all of Banjo (1971), Adetugbo (1977), Bamgbose (1982), Jibril (1979;1982), Eka (1985) among others have focused on phonology.

Odumu (1981) focuses mainly on syntax and semantics and Banjo(1969), Adesanoye (1973), Kujore (1985), Awonusi (1990)and Jowitt (1991) treat aspects of morphology and syntax extensively in their treatises. Akere (1982), Adegbija (1989), Bamiro (1991), Alabi (2000) among others have been preoccupied with lexico-semantic features while fragments of pragmatic features of Nigerian English can be gleaned from the works of Akere (1978), Adetugbo (1986), Bamgbose (1995) and Banjo(1996).The representative features in all the above are adopted while others are added as found desirable.

2.0. The Linguistic Features of Nigerian English

The English language in Nigeria exhibits certain distinctive features that cannot be ignored. This situation results from the range of social, ethnic and linguistic constraints posed by the second language context in which the language operates. The term, “Nigerian English”, can be broadly defined as “the variety of English spoken and used by Nigerians” (Adeniyi, 2006: 25). Nigerian English has generated as a lot of scholarly interest since as far back as 1958 when L.F. Brosnahan published his article “English in Southern Nigeria.” The question of what Nigerian English is and what it is not has pitched scholars into two camps: the deviation school and the variation school. The deviation school maintains that Nigerian English does not exist and what is referred to by the term is just a concatenation of errors underpinning the superficial mastery of the Standard British English (SBE) by Nigerians. Scholars in this school include Vincent, Salami, Prator, Brann, etc. To the members of this school, Nigerian English is anomalous and the banner of the SBE is upheld as the existing form, “even though their own speech and usage provide ample evidence if its (Nigerian English) existence” (Bamgbose, 1982:99). The variation school represents the contemporary viewpoint and a vast army of scholars like Banjo, Bamgbose, Awonusi, Odumu, Adetugbo, Adegbija, among several others, belong here. The school affirms the existence of a distinct variety or dialect in Nigeria, with its own subtypes along basilectal (non-standard), mesolectal (general, almost standard) and acrolectal (standard Nigerian English) lines (Awonusi, 1987, cf. Babatunde, 2001).

The question of which school is right or wrong as determined may be outside the scope of the present work though appropriate entailments to that effect are made. What is incontrovertible is that the use of English in Nigeria is characterized by the idiosyncratic norms reminiscent of the Nigerian linguistic ecology. The features reflect the submission of Soyinka (1988:126) regarding the use of English by Nigerian and other non-native speakers:

And when we borrow an alien language to sculpt or paint in, we must begin by co-opting the entire properties in our matrix of thought and expression. We must stress such a language, stretch it, impact and compact it, fragment and reassemble it with no apology, as required to bear the burden of experiencing and of experiences, be such experiences formulated or not in the conceptual idioms of the language.

2.1. Phonological Features of Nigerian English

1. Each syllable of a given speech is of nearly the same length and given the same stress.

The final syllable is often stressed, even if it is not a personal pronoun. There is no

differentiation between strong and weak stresses (Alabi, 2003;Ufomata,1996).

2. Stress misplacement: The stress pattern of English words in NE is different. This

discrepancy is illustrated by Jowitt (1991:90-92) in lexical, phrasal and clausal structures

as follows:


FIREwood fireWOOD

MAdam maDAM

PERfume perFUME

PLANtain planTAIN

SAlad saLAD

TRIbune triBUNE

conGRAtulate congratuLATE

inVEStigate investiGATE

SITting-room SITting-room or sitting ROOM

DeVElopment fund Development FUND

It SHOULD be It should BE

3. Interference: This is the negative transfer of what obtains in the source language or Nigerian languages to the target language or English. Phonological interference is of five types: a) Over-differentiation of sounds, b) under-differentiation of sounds, c) re interpretation of sounds, d.) actual sound substitution and e) hypercorrection (Ofuya,1996:151).

a.) Over differentiation arises when distinctions made in Nigerian languages that are not realized in English are forced on the English language. Examples are:

/kwɒ’rent/ for current in Hausa.

b.) Under-differentiation occurs when more than a sound in mother tongue is used for more than one sound in English. Generally, Nigerians tend to substitute long vowel sounds with the short sounds, the latter of which is only applicable in their mother tongues. Hence,

/i:/ is realized as /i/

/a:/ :: :: :: /a/

/u:/ :: :: :: /u/

/ε:/ :: :: / ε /

c.) Reinterpretation happens when a sound in English is realized as its close counterpart in English. Hence,

/ ʌ/ is interpreted/ realized as / ɔ /

/ ə/ :: :: :: / ɑ /

/ æ/ :: :: :: / ɑ /

/ f / :: :: :: / p / especially in Hausa Nigerian English.

d.) Actual sound substitution is occasioned by the substitution or replacement of sounds absent in Nigerian languages. Hence,

/  / is substituted with / t /

/ ð / :: :: :: / d /

/ ʧ / :: :: :: / ∫ / or / s/

/ v / :: :: :: / f /

/ z/ :: :: :: / s /

/ ʒ / :: ::: :: / ∫ /

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